Temple Ceremony published in the Salt Lake Tribune in 1906

http://chroniclingamerica.loc.gov/lccn/sn83045396/1906-02-12/ed-1/seq-2/

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Guns, Germs and Steel

If you are asking, “Why is this relevant to Mormonism?” simply watch the documentary first. It is interesting and good for general history knowledge. After watching, answer the following questions:

http://topdocumentaryfilms.com/guns-germs-and-steel/

What were the top 3 things that allowed Cortez’s men to take out a significantly more powerful force?

Answers:

1. Steel swords and armor,

2. The invention of a written language,

3. The horse.

What three things are mentioned in the Book of Mormon that the peoples of the Americas, even the Lamanites, would be familiar with?

1. Steel swords and armor,

2. Written language (they promised to destroy the books and scriptures, so even if they didn’t write themselves, they knew what writing was),

3. The horse (King Laman has Ammon prepare his horses and chariots for travel).

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Exploring Mormon Institute 2013 – D&C Lesson 4: “Remember the New Covenant, Even the Book of Mormon”

Compare[1]

Purpose: To help class members realize that the Book of Mormon could have been produced by man without divine intervention.

Ask a class member to prepare to summarize the account of Martin Harris losing the 116 pages of manuscript[2].

Attention Activity:

Look at these three scripts and tell me what they all have in common:

Script 1 [3]

Script 2 [4]

Script 3 [5]

The answer is that all of these are fictional languages that took a long time to make up.

Now review this script[6]:

What you are looking at are the characters of a manuscript discovered in 1823, taken to one Dr. Mitchell to verify that the script was authentic. No, it’s not the Anthon Transcript of the Book of Mormon, but rather Joseph Smith’s uncle’s business partner’s “Detroit Manuscript” [7].

Compare to the Anthon Transcript[8] at your leisure.

Anthon Transcript

1. Joseph Smith’s preparation to receive and translate the Book of Mormon

In the three years after the First Vision, Joseph Smith claimed to have suffered “severe persecution,” and yet there are many contemporary accounts which refute this claim. How can we trust someone who dreams up minor issues and “major persecution” or makes up a victim complex?

The official lesson now recounts the Moroni visitation again, which we’ve covered previously. Man… the manuals must think kids are dumb if they repeat, this often, the same material that is the very foundation of correlation. Either that or they wanted to say more, but were limited in the sources they could use.

What was Joseph praying for on the night Moroni appeared to him? Remember that his family paid for a magical parchment in hopes he would recover treasure by communing with spirits. Remember he was paid to do this professionally at this time. What can we say about a person who says he was praying for forgiveness after becoming a religious figure, but who was paid to commune with spirits about something entirely different on that night?

When Joseph Smith was first shown the gold plates, he was not prepared to receive and translate them. How did the Lord prepare Joseph to receive and translate the plates?

Mostly by having occult magicians train him, by giving his father visions that would be grafted into an ancient book, and by teaching him that stealing relative’s ideas was a successful strategy. God forbid our children actually learn from this type of “preparation.”

How did Joseph’s father respond when Joseph told him of Moroni’s visit?

He told him to immediately do as the spirit commanded as he had done on other occasions, like when he killed a sheep (or possibly a dog):

“Jo Smith, the prophet, told my uncle, William Stafford, he wanted a fat, black sheep. He said he wanted to cut its throat and make it walk in a circle three times around and it would prevent a pot of money from leaving” — Dr. Purple’s (Respected physician and personal friend to Justice Neely) recollections of the trial were printed in the Chenango Union, a local paper.

“Smith translated the Book of Mormon by means of the same enchanting spirit that directed Smith to make dog sacrifices” –(H. Lewis, 1879) (reprinted in D. Michael Quinn, “Magic and the Early World View,” 1987 edition, p. 144).

Justice Joel King Noble stated that when Joseph and others were digging “for a Chest of money,” they acquired a black dog and offered it as “a sacrafise [blo]od Sprinkled prayer made at the time (no money obtained) the above Sworn to on trial…” (Letter of Justice Noble, dated March 8, 1842, photographically reproduced in Walters, “Joseph Smith’s Bainbridge, N.Y., Court Trials,” p. 134).

What does this suggest about Joseph’s integrity and trustworthiness?

Why is it important to support our family members in their efforts to follow the Lord?

cough I’ll leave that as an exercise for the reader.

2. The miracle of the Book of Mormon’s preservation

Joseph Smith related a tale of running away from people trying to steel the 60 lbs gold plates. Here is a video of kids Joseph Smith’s age, running with 60 lbs weights, while trying to escape people who want to catch them[9].

Another attempt that is often mentioned is when Sally Chase, using her green seer stone, led the treasure hunting group Joseph had signed an agreement with and smashed a wooden box that Joseph had requested Willard Chase build for him (Willard was Sally’s father).

Luckily, Joseph had not placed the golden plates in the box, but somewhere else in the house. This story, of course, presupposes that Sally and Joseph both had magical abilities, and that God told Joseph to buy a wooden box from his enemies. Very curious indeed (Source listed in this timeline[10]).

This story is related in various church manuals and has been told by prophets in conference and in the ensign[11], typically with names and other details omitted, but there is no reason to doubt the story.

The official lesson then asks to recount the “Martin Harris lost the 116 pages” story again. Let’s consider it for a bit.

What was the reason God said that people had taken the manuscript?

“And, behold, Satan hath put it into their hearts to alter the words which you have caused to be written, or which you have translated, which have gone out of your hands.

And behold, I say unto you, that because they have altered the words, they read contrary from that which you translated and caused to be written” (D&C 10:10-11).

Let’s think about this. This is in the 1820s. There are no word processors, no white-out. There is no way to change the manuscript without seriously crossing through words, or re-writing it entirely in a new penmanship. Who in their right mind would think that one could “alter” a pen and ink book and be credible without some sort of proof/trickery? Well, I mean beyond God.

And God has no idea where the parchment is. He doesn’t say to Joseph, “They are on the mantle in Lucy Harris’ sister’s house.” Nope, just leaves Joseph to not re-translate, but instead reveals that 2400 years prior He, God, foresaw this day and had a prophet write his work twice, all because of Lucy Harris’s future evil. And the manual calls this “miraculous” and “wonderful.”

It poses the question: What does the account of the lost manuscript pages teach about the Lord’s power?

Let’s talk about time travel. What this means is that either God is capable of time travel and there was an alternate universe in which the devil successfully outwitted God, but then God goes back (Marty McFly style) and tells Nephi to write a second book causing the other future to be erased…

Or God is really in favor of convoluted plans based on either determined outcomes (i.e. God knew that not only would Lucy Harris be born, but who she would marry and who she would meet, meaning every action is predetermined down to what you borrow from your neighbor) or some probability of occurring (i.e. Lucy Harris was very likely because of her spirit in the pre-existance to A) meet and marry Martin Harris and B) request the document and C) be persistent).

Predetermined outcomes fly in the face of agency, and if God works on probability, then we should see constant plans set up for “just in case” Ezra Taft Benson’s nephew were to talk about the autopen, or Mark Hoffman were to sell forged documents.

Instead, this stands alone in mormon history, a singular time that God rerouted all of history around the choices of a single non-member (I guess unhallowed hands can at least annoy the work for a while). Maybe God could only borrow the DeLorean once?

3. Witnesses of the Book of Mormon

Martin HarrisA wicked man so wicked that God says it twice in the first two revelations to Joseph Smith, Jr. He is famously unreliable (according to apologists) in his later interviews.

A biographer wrote that his “imagination was excitable and fecund.” One letter says that Harris thought that a candle sputtering was the work of the devil, and that he had met Jesus in the shape of a deer and walked and talked with him for two or three miles (John A. Clark letter, August 31, 1840).

One must question God’s judgement of picking this man as a “Star Witness.”

Oliver Cowdery – “Oliver Cowdery… united with a gang of counterfeiters, thieves, liars & blacklegs of the deepest dye, to deceive, cheat and defraud the Saints” (Sidney Rigdon, 1838).

During the court discussion of Fanny Alger, “Joseph Smith… charged Cowdery with being a liar.”

Oliver Cowdery was publicly charged by Joseph Smith and leading Mormons with stealing, lying, perjury, counterfeiting, adultery, and being the leader of a gang of “scoundrels of the deepest degree.”

Hmmm… well anyone can fall, I suppose. Maybe he was a pure, innocent, honest man when called to be a witness.

Except that Oliver was, in fact, telling the truth about Fanny Alger. And that gang of scoundrels and thieves… yeah they were trying to pay off the debts Joseph left them during the Kirtland Safety Society (we’ll cover that later). So maybe Oliver isn’t so dishonest after all.

David Whitmer – Formed his own church. You can read his letter to believing Latter-day Saints as to how the church was corrupted here.

God must either be an idiot to choose men who were such lying, deceiving imbeciles, or perhaps, these were men of integrity who truly told when Joseph deceived people. Hard to say, but this is far from the very faithful message that the manual would make it all out to be.

Problems with the Book itself

We have not even begun to touch on the problems, plagiarisms, and mistakes in the Book of Mormon. Ezra Taft Benson’s quotes make is seem that the members are to blame if the book doesn’t sell well. In all honesty, the book and its coming forth are the true stumbling blocks.

Outsiders are often aware of this information and, hence, refuse the missionaries. The blinding tactics of the manuals only fool members still on the inside and are carefully crafted to do so.

Conclusion

We can apply the lessons of Joseph Smith to our own lives by looking at the manual and thinking about if anyone is trying to deceive us, the same way deceptions were given out in the 1800s.

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A grown-up discussion of depression in Utah

Many times I have heard individuals claim that the church makes them happy.  Many other times I’ve heard individuals claim the church makes people depressed.  But proving causality on either of these is pretty difficult.  Where do these ideas come from?

The claims that the church makes individuals happy can be found throughout church literature (Example 1Example 2).

The claims of depression come from one or more of the following articles:

Depression in Utah

Utah is number 9 for suicide

Suicide rates among children are far higher in Utah, and people avoid the problem rather than confront it.

Utah consumes far higher amounts of anti-depressants

So it might be said that, “The Church (Utah having more members per capita than any other state) makes people depressed.”  But proving causality is a difficult thing.

For example, FAIR points out that Utah leads the country not only in anti-depressants prescribed, but also in antibiotics.  “Does the church also cause people to get strep throat?”  Interestingly enough, with the focus on Nursery and having people meet together, there may actually be some reason to say “yes” to that question, but I digress.

The apologists then point to any number of studies that show that religious people tend to self-report as being more happy.  In my statistics classes, we talked to no end about how much garbage self-reported “happy” surveys were, how easy it was for people to lie, and how important it was to move past such a survey into real data.  Even the man considering suicide can say he is “happy” to a survey taker.  I find it fascinating that they immediately turn to such a tactic.

And so I think that the exmormon’s comment should be changed.  Showing that the church makes one depressed is very difficult, and as FAIR points out, causation vs. correlation  is a tricky wicket.  But we can revise the statement to make it more accurate:

“The church puts forward the claim that the plan, as they state it, makes people happy; there is credible evidence and research to suggest against this.”

See how it places the burden of proof of the church’s claims onto the church making the claims?  It’s not enough for an apologist to state, “We cannot prove the church makes people depressed,” but indeed the church is making the claim “Join us and you will be happy.”  This has no more backing than that Coke products will make you attractive to the opposite sex, that beer will make you good at water sports, or that smoking will make one sophisticated.  It is a marketing tactic, and the apologist and member need to admit that there is credible evidence against this claim.

About all they can say is that altitude correlates heavily with depression, which is true. Utah is an elevated state, ergo, it could be that Utah would have higher suicide rates without the church and even more anti-depressant use.  But this would be almost as difficult to prove as the church causing depression.

But perhaps we should all admit that “Does the church make people happy?” is as relevant to the point as “Does alcohol make an alcoholic man happy?” Clearly, just because the man feels happier does not mean it is better for him, nor that it is not a destructive practice. Indeed, what makes one “feel good” is preached against heavily in the church.  So, perhaps we should boil it down to: “Why does the LDS church feel the need to include ‘Happiness’ in its sales pitch?”… but that’s a topic for another day.

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FAIR LDS apologist timeline for Book of Mormon translation

I found this and really enjoyed the time/effort he put into it.  It really places some events into a concrete time frame.  Others, he’s clearly reaching on (the Melchizedek Priesthood restoration date).

But it is relevant and interesting:

http://eldenwatson.net/BoM.htm

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Exploring Mormon Institute 2013 – D&C Lesson 3: “I Had Seen a Vision”

Compare[1]

Purpose

To help individuals understand that the First Vision account they learned about their whole life is a complete fabrication.

Activity

Read this wikipage[2]. This volcano in Iceland is what caused not only the Smith’s farm to fail, but those of farmers all over the world. Starvation was recorded for many, many individuals.

Given that the Smiths were prone to visions and following spirits, did God need to kill so many people to get the Smiths to move to upstate New York?

What does it say about God’s character that he would kill so many rather than send an angel to Joseph Smith, Sr.? What does this imply about Joseph Smith, Sr.’s worthiness?

1. After the Apostasy, God prepared the way for the Restoration.

Let’s talk apostasy. The church manuals take as given that “persecution, divisions, and apostasy increased. Within a few decades, there was a falling away from the Church, as the Apostles had prophesied.” And yet no evidence is ever presented for this thesis, other than scriptures that are non-specific. Indeed, the apostasy talked about by Amos could refer to the Kirtland Apostasy, or the formation of the Greek Orthodox and Roman Catholic churches, could it not? They don’t give any details.

In fact, when everyone else talks about the “Great Apostasy,” they are talking about this[3], especially under the “Historicity” section. This basically places the apostasy at A.D. 300 under Constantine[4].

This is fascinating since writers in the church gave quotes like this one long before that point:

“See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.” Ignatius of Antioch, Epistle to the Smyrnaeans, 8:2 (c. A.D. 110).”

By A.D. 100, practically all the sacred scriptures were approved, the episcopacy confirmed as the means of ecclesia administration, the liturgy was in place and had uniformity of belief and practice throughout the entire ancient Christian world, and the Apostles Creed was professed by all believers in Christ.

That’s 20 years after John the Beloved wrote the Gospel of John, meaning that the entire apostasy would have to have happened in about two decades time (unless we want to discuss if the Gospel of John was also part of the apostasy).

Ah well, back to the official lesson:

“Elder Bruce R. McConkie of the Quorum of the Twelve taught that preparation for restoring the gospel began centuries before the First Vision.”

This is grafting in all the good works of other religions as part of Mormonism. Imagine, if you will, a religion in A.D. 2060 that claims that Joseph Smith laid the foundation for their prophet. How would most mormons feel about that claim? Especially if they said “his death was important to ensure our truths”?

Well, let’s just see how most LDS feel about the FLDS… yeah, not very flattering, right? Bruce R. McConkie stealing the martyrs of the 14th century forward is pretty crass.

Further, he doesn’t include false positives. Did the Gnostics and the Greek Pagans also set up the work? How about the Atheists throughout history? No, only those great successes are claimed, and everyone else is ignored. Not hard to be successful if you only steal stories of success.

a) The Renaissance was a rebirth of learning, particularly in literature, art, and science. Inventions such as the printing press emerged.

Let’s forget how gross the misrepresentation of history is here; as the Dark Ages really had a lot of learning. The printing press[5] was introduced around 1440.

The Dark Ages[6] lasted into the 15th century by most accounts, with the 1300s and 1400s being the Italy/Spain Renaissance.

But you can read all about boat-rigging and sail formation technology improvements throughout this time period.

Elder James E. Talmage of the Quorum of the Twelve said the Renaissance was not a chance occurrence but rather “a development predetermined in the Mind of God to illumine the enlighted minds of men in preparation for the restoration of the gospel of Jesus Christ, which was appointed to be accomplished some centuries later.”

Let’s think about this a bit… So God needs hundreds of years to prepare the minds of men for the Gospel, during which he doesn’t focus on religious leaders, but inventors such as Volta, Galileo, and Da Vinci.

And the main preparation they mention is the printing press.

Isn’t this like saying “The internet and scientific atheists of our day are preparing some great future work”?

They not only steal the religious individuals like John Wycliffe, Martin Luther, and John Calvin, but men who were martyred for Science… all to prepare for Joseph Smith. And they call exmormons “Proud”!

One great reformer they don’t mention, and never mention, is Alexander Campbell[7]. If one reads his religion and tracts, you’ll totally see that the Book of Mormon is an anti-Campbellite tract. It covers all the issues that Sidney Rigdon argued with Campbell on.

Funny they never mention him.

Elder M. Russell Ballard of the Quorum of the Twelve said that Martin Luther and other reformers “were inspired to create a religious climate in which God could restore lost truths and priesthood authority” (in Conference Report, Oct. 1994, 85; or Ensign, Nov. 1994, 66).

Yes, doubtful that the Book of Mormon would have ever existed without great religious men like Alexander Campbell. cough

The Americas were discovered. The United States was colonized by religious people and eventually became an independent nation.

And here they take Christopher Columbus and the other explorers like Cortez, who slaughtered thousands, and destroyed innumerable antiquities of culture for the glory of Spain, and graft them in as “part of God’s Plan.” But then a God who kills people via starvation just to make a farmer fail so he’ll move to a spot that he isn’t even aware of… that kind of God can’t be expected to be merciful in His plans, can he?

2. God prepared Joseph Smith to be the prophet of the Restoration.

Joseph Smith came from a rich spiritual heritage. Including a family dagger with masonic symbols on it, magical lamen, and a belief in the occult. Yes, exactly the sort of people the church teaches are “spiritually prepared” today.

His parents and grandparents were religious, patriotic, educationally minded, and of strong moral convictions. For more on this, read the first 75 pages of “Rough Stone Rolling” [8].

His paternal grandfather, Asael Smith, stated years before Joseph was born, “It has been borne in upon my soul that one of my descendants will promulgate a work to revolutionize the world of religious faith” (in Joseph Fielding Smith, Essentials in Church History, 27th ed. [1974], 25).

Yes he said that. But he also said other things. Confirmation bias.

Joseph Smith’s parents, Joseph, Sr. and Lucy Mack Smith, greatly influenced his life. For example Joseph Smith, Sr.’s vision showed up in the middle of the Book of Mormon. Lucy and Joseph, Sr. paid to have Joseph trained as a seer, and Joseph, Sr. took Joseph on treasure hunting expeditions at an early age.

Both were deeply devoted to God. And to the Occult. They saw white magic as being part of the spiritual realm. They were also devoted parents, teaching their children the principles of faith and righteousness, including, if accounts are to be believed, that animal sacrifice would help to find buried Indian treasure.

Joseph Sr. had several dreams that gave him assurances that he would enjoy the blessings of the true gospel of Jesus Christ (see Lucy Mack Smith, History of Joseph Smith, ed. Preston Nibley [1958], 47–50, 64–66)

Very interesting they don’t quote the dream, isn’t it?

Once, while Lucy was critically ill as a young mother, she made a covenant with God that she would serve Him completely if He would let her live to care for her family. Soon afterward she heard a voice comfort her, and she made a remarkable recovery. (See History of Joseph Smith, 33–35.)

This is true, and might explain her full devotion to her son who claimed to speak for God.

Both of them felt that none of the existing churches was consistent with the Church that Jesus Christ had established. This is a bit of a twist. Lucy certainly was comfortable in the Presbyterian faith by 1824. Joseph Smith, Sr. didn’t like any of the churches of the area.

Adversity helped prepare him.

And here we are with the leg story again. I mean, don’t get me wrong. A 7 year old with typhoid fever is not small thing, but is this the only example of adversity they could find?

Actually, pretty much. There is no evidence that the Smiths were persecuted in any way earlier than 1826, when Joseph is taken to court.

The religious atmosphere in western New York helped prepare him.

What they don’t mention is that, by all accounts, the religious revival in New York happened in 1824. That’s 4 years after the First Vision, by the 1839 account.

Which account mentions the following that would also place the First Vision in 1824:

Lucy Smith joined the Presbyterian church in 1824, Joseph mentions her as having joined. The Presbyterian church was not built in Palmyra until 1824.

Oliver Cowdery’s account in the 1834 “Messenger and Advocate” stated that the “first vision” occurred in 1823, and that “religious excitement in Palmyra and vicinity” was in Smith’s “17th year,” which would have been 1823.

Early recountings of the First Vision place Joseph at age 17.

His sister, Lucy, is mentioned as part of the story, but was not born in 1820 (She was born July 18, 1821)[1].

His brother William’s account:

“In 1822 and 1823, the people in our neighborhood were very much stirred up with regard to religious matters by the preaching of a Mr. [George] Lane, an elder of the Methodist Church…..The consequences [of this growing religious revival] was that my mother, my brothers Hyrum and Samuel, older than I, joined the Presbyterian Church. Joseph, then being about seventeen years of age [1823], had become seriously inclined, although not ‘brought out’, as the phrase was, began to reflect and inquire, which of all these sects was right… He continued in secret to call upon the Lord for a full manifestation of his will, the assurance that he was accepted of him, and that he might have an understanding of the path of obedience.”

For further reading of 1823 references and modifications to the First Vision: http://www.mormonthink.com/firstvisionweb.htm [2]

3. The First Vision ushered in the restoration of the gospel.

TL;DR – There is no reason to believe that Joseph went to the grove in 1820.

Many truths were revealed in the First Vision.

President Gordon B. Hinckley said, “I submit that in the few minutes that Joseph Smith was with the Father and the Son, he learned more of the nature of God the Eternal Father and the risen Lord than all the learned minds in all their discussions through all centuries of time” (Church News, 24 Oct. 1998, 6).

Let’s consider this statement for a bit. Do you see that God could have been revealing this sort of thing for generations? Why leave the world in darkness? Honest men were seeking Him for generations previous.

But let’s take this as it stands. Why would God reveal the most information about the universe to a single boy in the woods? Why not have say 2-3 witnesses to establish truth (2 Corinthians 13:1 [3]), or have a prophet state that this was the where the restoration would occur (Amos 3:7 [4])?

Now, let’s look at Joseph’s 1832 First Vision [5] and realize how many of the key points of the lesson are invalidated:

a. God the Father and Jesus Christ live – Given that only one person visited, and that it sounds more “dream” than “vision” this is debatable.

b. The Father and the Son are real, separate beings with glorified bodies of flesh and bones. – Clearly not.

c. We are created in the image of God. – Not necessarily. By a modal Christianity this could just be God “appearing to be man-shaped,” or by traditional Christiantiy, it could have been an angel appearing. No certainty that it was Jehovah himself appearing.

d. Satan and his power are real, but God’s power is infinitely greater. – Satan does not visit in the 1832 version.

e. God hears and answers prayers and cares for us. – This one stands.

f. None of the churches on earth had the fulness of Christ’s gospel. – This one stands.

g. Revelation has not ceased. – Given the sheer number of people in the neighborhood and surrounding areas publishing revelations in newspapers, it’s hard to see why this is relevant.

So out of 7 points, only 3 stand, and of those, only 2 are key. This is the EARLIEST version of the First Vision.

Don’t you just hate it when Joseph invalidates himself?

President David O. McKay, the ninth President of the Church, testified that the First Vision “answers all the [questions] regarding God and his divine personality. … His relation to his children is clear. His interest in humanity through authority delegated to man is apparent. The future of the work is assured. These and other glorious truths are clarified by that glorious first vision” (Gospel Ideals [1954], 85).

sigh… What can you say when the prophets of the church are clearly only willing to use a standardized truth regardless of it “being true”?

Conclusion and TL;DR

Joseph Smith’s account that was canonized is most likely a fabrication. The Great Apostasy is not what the church claims. In all truth, this whole section is misleading and misdirecting and it is the foundation of the church’s claims.

Why trust the rest, when it is clear they are willing to lie, deceive and twist history, facts, science and anything else to convince you that you should be part of this organization?

Posted in Institute for the Exploring Mormon | Leave a comment

Palmyra Magic Timeline

Note: this began as me trying to find out what happened to the Chase family after Joseph left. They built an estate, which was passed down. I couldn’t find specifics on Sally Chase, other than she married and had children (which I found via family history). Otherwise, they seem to be in obscurity. I’ve included links to a post about their ancestry file on the grandfather/grandmother’s time for those interested.

This entry won a 2012 Brodie Award for history

1679 – Luman Walter’s family arrives in Salem, Mass. The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 p. 151-152

12 July, 1735 – Elizabeth Durfee born (Sally Chase’s Grandma)[1]

29 January, 1737 – Benjamin Chase born (Sally’s Grandfather)[2]

approx. 1800 – Luman Walter’s family arrives in Vermont

1818 – Luman Walter escapes from jail in Hillsborough County, New Hampshire. Convicted of “imposing himself upon the credulity of people” (Fraud). The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 p. 151-152

August, 1818 – Luman Walter arrives in Ontario County. The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 p. 151-152

September, 1819 – Joseph Smith finds his first seer stone (whitish, opaque) by borrowing Sally Chase’s green glass. He describes it in mystical, even Masonic, terms. Looking in Sally Chase’’s glass, he “saw the stone a hundred and fifty miles away buried under a tree.” The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 p. 151-152

The vision probably occured in 1819, but he actually found the seer stone in 1822, according to FAIR[3]

1820 – Joseph Smith, Sr. and older sons begin operation with group of “money diggers.” Alvin is reportedly the leader

Early 1820s – Jack Belcher (of Gibson, Susquehanna County, Pennsylvania) purchases a stone from someone in Salina, New York[4]

1822 – Luman Walter serves as a seer for a treasure dig on the property of Abner Cole in Palmyra, Wayne County, New York. Joseph Smith, Sr., Alvin Smith and Joseph Smith, Jr. participate in this dig. Walter digs three times on the hill Cumorah and suggests that Joseph might find the treasure there.[5] originally sourced from D. Michael Quinn’s Magic and the Early World View

Joseph Smith finds his favorite seer stone (brown, egg shaped) by digging a well at the Chase residence. The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 p. 151-152

“Until the Book of Mormon thrust young Smith into prominence, Palmyra’s most notable seer was Sally Chase, who used a greenish-colored stone. William Stafford also had a seer stone, and Joshua Stafford had a ‘peep stone which looked like white marble and had a hole through the center.'” D. Michael Quinn, Magic and the Early World View

Chauncy Hart and an unnamed man in Susquehanna County also had stones with which they found lost objects. Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism, p. 70

Martin Harris recounted that Joseph could find lost objects with the second, white stone about this time

1823 – Joseph Smith spends time with an itinerant magician and diviner visiting Palmyra. The magician has magic stones and claims to be able to find water and treasure. Some residents hire the magician at $3.00 per day. Joseph Smith later gets stones of his own and used them to locate lost tools, thereby gaining a reputation as a seer. C. Clark Julius, Joseph Smith, (No citations provided)

21 September, 1823 – Moroni Visit Willard Chase Testimony: Joseph Smith Senior tells Willard Chase (a neighbor and friend to the Smiths) that a spirit appeared to Joseph Smith on 21 September, 1823 and told him of gold plates to be retrieved on 22 September. The spirit instructed him to dress in black clothes, ride a black horse with a switch tail, demand the book in a certain name and, after getting it, take it away without laying it down. Joseph complied and found the box, opened the cover, removed the plates, but laid them down to put the cover back on the box. The plates disappeared and returned to the box. Smith tried to re-take the plates, but he saw something like a toad which soon assumed the appearance of a man and struck him [Smith] on the side of his head. It struck him again when he tried to take the plates again. The spirit told Smith he could not have them, as he had not obeyed the orders, and was instructed to return in one year with his oldest brother (Alvin)

22 September, 1824 – Joseph Smith (18) tells of second attempt to get plates, but without Alvin (died). Smith told to return in one year with another that would be known to him as the right person. Smith decides the person was Samuel T. Lawrence (another treasure seeker and a seer). Lawrence tells Smith to use his seer stone to look into the box and he asks Smith if he sees anything else in the box. Smith says no. Lawrence asks him to look again and asks Smith if he sees a large pair of specks with the plates; Smith says he sees the specks. Lawrence says the plates should not be seen by anyone for about two years. Joseph Smith changes his mind about Samuel Lawrence being the right man to bring

1825 – Joseph Smith is given a green stone by Jack Belcher in Susquehanna Valley. The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 page 151-152

Joseph Smith later (in or after 1825) tells a story about retrieving the plates to Joseph Knight. Smith says he looked into his glass (seer stone) and saw that the right person to bring was Emma Hale. Joseph Smith later tells Henry Harris that he had a revelation from God that the plates were hid in a certain hill and he looked in his stone and saw them, but an angel said he couldn’t get them until he was married.

— Statements by Joseph Knight and Henry Harris

Sally Chase’s Brother, Durfee Chase, expelled from the Palmyra Royal Arch chapter for “Unmasonic Conduct.” The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844 page 151-152

1826 – Joseph is tried, found guilty of glass looking, and is fined[6]

Fall, 1826 – Joseph Smith, Jr. and Samuel Lawrence go to Pennsylvania where Joseph proposes to Emma Hale and is rebuffed by Isaac Hale. Lucy’s Book: A Critical Edition of Lucy Mack Smith’s Family Memoir, Edited by Lavina Fielding Anderson, 2001, Signature Books

22 September, 1827 – Joseph Smith tells Henry Harris that he used the seer stone upon instructions from an angel to find the plates per Henry Harris affidavit in E. Howe’s Mormonism Unvailed[7] .

26 September, 1827  Joseph Smith, Sr. sent to spy on Samuel Lawrence’s house until dark. Joseph recovers plates with Emma at midnight. Ten to twelve money diggers are clubbed with Willard Chase. Chase sends for his own conjurer (Samuel Lawrence) to determine where the plates are hidden. Conjurers, including Sally Chase with her green glass and another diviner brought in from sixty miles away (Samuel Lawrence according to Lucy Mack Smith), tried to locate the plates by the stone. To elude Chase and Lawrence, Joseph moved the plates from the hearth to the cooper’s shop in the yard where Joseph Smith, Sr. carried on his trade. He buried the box under a floorboard and hid the plates themselves in a pile of flax in the shop loft. That night, Willard Chase and his sister, Sally Chase (with her green glass), came with their friends to search. They rummaged around outside but did not come in. Lucy learned later that Sally Chase told the men the plates were in the coopering shop. The next morning, the Smiths found the floor torn up and the box smashed. To their relief, the plates were safely buried in the flax. Richard L. Bushman, Rough Stone Rolling

Fall, 1827 – Smith approaches Willard Chase, a carpenter, and asks him to make him a strong chest to hold the golden plates. In lieu of payment, Smith offers to give Chase a share in the profits generated by the plates[8]

2 October, 1827 – Emma Smith rides to Macedon, New York and tells Joseph about the money diggers’ plan to take the plates. Joseph looks in to his seer stone and says the plates are safe. Joseph and Emma return to the Smith home. Joseph walks to the hill and retrieves the plates from his hiding place. While carrying them back through the woods (off regular path), he is attacked by a man who sprang up and hit him with a gun, knocking him down. Joseph leveled him and ran home, knocking several more men down as he ran. He dislocates his thumb, which is reset by Joseph Smith, Sr. Joseph relays the story to Joseph Knight and Josiah Stowell then goes to Willard Chase’s house and tells him the story [per Joseph Smith per Lucy Mack Smith]. Smith tells Willard Chase that it was two men that attacked him and that, if not for the stone that he got from Chase’s well, he would not have obtained the book [per Willard Chase]. Smith tells Martin Harris that he was attacked and struck with a club by what appeared to be a man who wanted the plates [per Martin Harris interview]

28 October, 1827 – Plates and breastplate are buried under the hearth

4 November, 1827 – Plates are removed to cooper’s shop loft

November/December, 1827 – Plates hidden in barrel of beans

1828 – Joseph Smith tells Emma’s cousins, Hiel and Joseph Lewis, that while trying to get the plates, he was knocked down three times. A man that looked like a Spaniard appeared, with a long beard and his throat cut from ear to ear with blood flowing down. Smith opened the box and saw the plates, but before trying to take anything, looked in the box to see if there was any other treasure. Smith says he then tried to take the plates but received a shock. An angel then appeared and told him he couldn’t have the plates because he didn’t obey the commandment of the Lord. Oliver Cowdery Letters

Early 1828 – Isaac Hale statements (including first born would translate the book) made about this time

Summer, 1828 – Lorenzo Saunders reports seeing Samuel Lawrence taking dinner with Sidney Rigdon at Lawrence’s house

June 15, 1828 – Joseph Smith’s first born son dies

April 1829 – Book of Mormon translation begins

1830 – “Walters the Magician” parody in The Reflector, referring to Luman Walter contributing the the formation of the Book of Mormon[1]

6 April, 1830 – Church of Christ founded in Manchester or Fayette, NY. Founding members: Oliver Cowdery, Joseph Smith, Hyrum Smith, Peter Whitmer, Jr., Samuel Harrison Smith, and David Whitmer

After June, 1830 – Joseph Smith tried in South Bainbridge and Broom County for disorderly conduct, acquitted. Newel Knight Biography

August, 1830 – Hiram Page acquires a seer stone of his own and starts receiving revelations (contrary to Joseph Smith’s). The Whitmers (including David Whitmer) and Oliver Cowdery believe Page’s revelations. Church History Vol. I, Newel Knight autobiography, and Mormon Controversies site

September, 1830 – Joseph Smith receives a revelation denouncing Hiram Page’s seer stone. Page relents and renounces the stone. Church History Vol. I

4 November, 1830 – “he asked Joseph [Smith, Jr.] whether he could not ascertain what his [Orson Pratt] mission was and Joseph answered that he would see. & asked Pratt and John Whitmer to go up stairs with him. and arriving there Joseph produced a small stone called a seer stone. and putting it into a hat soon commenced speaking.” Orson Pratt’s recollection at David Whitmer home[2]

January, 1831 – Joseph Smith moves to Ohio. Luman Walter stays behind

1833 – William W. Phelps speculates that the ancient Nephite interpreters mentioned in the Book of Mormon, and by Joseph Smith, might be the Urim and Thummim of the Old Testament. This is the first mention of the Urim and Thummim on record

11 December, 1833 – Willard Chase Affidavit published in E. Howe’s book[3]

1834 – E. Howe’s book published containing quotes like this: “I first became acquainted with Joseph Smith, Jr. in November, 1825. He was at that time in the employ of a set of men who were called “money diggers;” and his occupation was that of seeing, or pretending to see by means of a stone placed in his hat, and his hat closed over his face. In this way he pretended to discover minerals and hidden treasure. His appearance at this time, was that of a careless young man — not very well educated, and very saucy and insolent to his father. ” – Isaac Hale, Emma’s father

Affidavit from Isaac Hale that Joseph had given up “glass looking.” Joseph Smith also answers Isaac Hale’s question (as to who will be the first to see the plates) that a child will be the first to see them. Isaac Hale demands to see the plates if Joseph is to stay at his house. Joseph Smith refuses and hides the plates in the wood.  Isaac Hale later related that the Book of Mormon was to be translated  by a 3-year-old, his oldest male son.

“Joseph Smith, Jr. told him that (Smith’s) first-born child was to translate the characters, and hieroglyphics, upon the Plates into our language at the age of three years;” -Joshua M’Kune (no date provided)


“I inquired of Joseph Smith Jr., who was to be the first who would be allowed to see the Book of Plates? He said it was a young child.”-Isaac Hale (Emma’s father, March 20th 1834)


“In the Spring 1829 [date might be off on this one], Harris went to Pennsylvania, and on his return to Palmyra, reported that the Prophet’s wife, in the month of June following would be delivered of a male child that would be able when two years old to translate the Gold Bible.”-Willard Chase (11th December, 1833)


She states that she heard Smith say “the Book of Plates could not be opened under penalty of death by any other person but his (Smith’s) first-born, which was to be a male.” -Sophia Lewis (no date given)

7 October, 1835 – Joseph Smith uses white stone to give Newel K. Whitney a Patriarchal blessing

1842 – Jack Belcher stone claimed to be acquired by Philo Dibble from Joseph Smith or the Nauvoo Mansion House near the time of Joseph’s death[4]

1881 – Mason Chase (son of Willard) claims the stone was his and that Lucy Mack Smith got the stone from Mason’s mother. [Abel Chase (Mason’s brother) 1881 interview]

1859 – Martin Harris tells about money digging in Tiffany’s Monthly magazine: “Samuel Lawrence told me that while they were digging, a large man who appeared to be eight or nine feet high, came and sat on the ridge of the barn, and motioned to them that they must leave… These things were real to them, I believe, because they were told to me in confidence, and told by different ones, and their stories agreed, and they seemed to be in earnest”

1860 – Luman Walter dies in Ontario County[5]

1870 – Martin Harris, speaking to a group of Saints at Clarkston, Utah in the 1870s: “I will tell you a wonderful thing that happened after Joseph had found the plates. Three of us took some tools to go to the hill and hunt for some more boxes, or gold or something, and indeed we found a stone box. …but behold by some unseen power, it slipped back into the hill.” Testimony of Mrs. Comfort Godfrey Flinders, Utah Pioneer Biographies, vol. 10, p. 65, Genealogical Society of Utah, as cited in an unpublished manuscript by LaMar Petersen

17 May, 1888 – Egg shaped stone used for Manti Temple dedication: “The statement has been made that the Urim and Thummim were on the altar in the Manti Temple when that building was dedicated. The Urim and Thummim so spoken of, however, was the seer stone which was in the possession of the Prophet Joseph Smith in early days. This seer stone is now in the possession of the church.” Doctrines of Salvation, Vol. 3, p. 225

1954 – Egg Shaped stone reported in the Joseph F. Smith vault (later placed inside the First Presidency vault) (SOURCES: Roberts 1930, 6:231n; J. F. Smith 1954a, 3:225; McConkie 1966, 818; Joseph Anderson 1971).

1955 – Apostle Alvin R. Dryer discovers Jacob Whitmer’s seer stone in possession of Whitmer’s granddaughter[6]

1982 – A descendant of Brigham Young, Mary Brown Firmage, was told by the First Presidency’s secretary that there were three seer stones in the First Presidency’s vault. She was allowed to see one when she visited that office. She reported: “The stone was not chocolate brown but rather the color of brown sugar. It was 3-4 inches long, 2 inches wide, and had a hump in the middle which made it perhaps 2 inches thick at the thickest point. It was flat on the bottom and had three black, concentric circles on the top 1/2 inch. Below the circles were many small black circles. The stone was not transparent.” Mary Brown Firmage interview with Richard S. Van Wagoner, 11 Aug 1986. Van Wagoner papers, Marriott Library

February, 1984  Steven F. Christensen buys the Whitmer seer stone

15 October, 1984 – Steven F. Christensen is killed by Mark Hofmann. The Whitmer seer stone remains in private hands

1993 – Belcher seer stone sells for $75,000

Additional Notes

Hiel Lewis (Emma’s cousin) stated that Joseph used the peep stone found while digging a well for the Chase family in 1822. [B.H. Roberts CHC. Salt lake City: Deseret news Press, 1930, vol. 1, 120.] It was used to translate the golden plates and “directed his enchantments and dog sacrifices; and it was all by the same spirit.” [Hiel Lewis, “Review of Mormonism: Rejoinder to Elder Cadwell.” Amboy Journal, June 4, 1879, Quoted in Quinn, 172]

Alva Hale, Emma Smith’s brother said, “Joe Smith never handled one shovel of earth in those diggings [treasure hunts]. All that Smith did was to peep with stone and hat, and give directions where and how to dig, and when and where the enchantment moved the treasure. That Smith said if he should work with his hands at digging there, he would lose the power to see with the stone.” [Alva Hale, Quoted in Joseph Lewis, “Review of Mormonism,” Amboy Journal, June 11, 1879, cited in David Persuitte, Joseph Smith and the Origins of the Book of Mormon. Jefferson, NC: McFarland & Co., 2000, 38]

Lucy Mack Smith wrote that Josiah Stowell came all the way from Pennsylvania to see her son “on account of having heard that he possessed certain keys by which he could discern things invisible to the natural eye.”

In more recent years, Grant Palmer [three-time director of LDS Institutes of Religion in California and Utah] was “shown by Earl Olson” the three “seer stones in First Presidency Vault.” The first was “milk chocolate [in color], like a baseball [in shape, with] no stripes.” Different from the descriptions of the founding prophet’s dark-colored Book of Mormon seer stone, this first stone’s origin and chain-of-ownership are unknown (at least outside the LDS Presidency’s office). The second was “shiny or polished stone, [with] stripes, dark brown [-] size between egg and handball.” The only description Palmer gave for the third was that it was a “small stone.” The brown and white stones are the only seer stones Joseph Smith definitely used, yet he acquired others as Church T. Young told the apostles in 1855 that Smith had five seer stones.

Young’s statement makes it clear that Smith did not regard his seer stones simply as relics of his youth. Rather, as church president, Smith continued to discover new seer stones (Early Mormonism and the Magic World View, p. 245 – 246). Salt Lake City Messenger Issue No. 105.

Posted in Timelines | 3 Comments

Ogden Kraut – early visions

Ogden Kraut is a very interesting fellow.  Member of the Seventy who was given to research, and realized that the church was falling apart back in the 1920s.

He was intimately connected with the Dream Mine, which I’ll post about later.

Regardless, for our interest here one just need to know that he compiled over 100 books about early church activities.  This one is about early visions of the saints.  Often, modern LDS prophets, seventies and apostles will cite Ogden Kraut’s compilation of visions in conference, either without citing the source or citing another church source that ultimately ties back to Ogden Kraut’s compilation.

They will usually heavily edit what is cited, however, because the FLDS use Ogden Kraut’s entire works to prove that the modern LDS church is apostate.  Of course, this kind of selective editing only supports the claims of the FLDS even more.

http://ogdenkraut.com/Visions%20of%20the%20Latter%20Days.htm

Posted in Early Church History (1800s), Fundamentalist Church of Jesus Christ of Latter Day Saints | 6 Comments

The Mysteries of the Gospel

Now, I know what you’re probably thinking.  Something, something “deep doctrine,” and “here is what made this guy lose his testimony” or whatever.  But you’re off base.

This is actually a link to the full text of the InfoBase CD’s database entitled “Mysteries.”  Again, this is a CD of faithful quotes intended for faithful people to share with other faithful people (in fact, it had a warning not to share with anti-mormons on the front) most likely to prepare them for the second anointing (all the notes seem to lead up to that as the most wonderful thing in the world).

And I discovered this CD long after I had my own questions and research on many topics.

I’m going to post topics straight from this text file, condensed for readability and understanding, for the next while, but I wanted to get the full text out there so people knew I wasn’t “just making it all up.”

Full Text

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Nauvoo/Winter Quarters Sealing Records

More from the BYU Infobase CD:

Nauvoo Sealing Records

Salt Lake, Winter Quarters, and Nauvoo (continued)

Again, these are from a faithful source intended for faithful members. I’m just sharing them for informational purposes.

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